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Axver

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The value of doubt [30 December 2007|09:27 pm]
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[Current Mood | contemplative]
[Current Music |'Mordet i Grottan' by Sörskogen]

Just about a fortnight ago, I confessed to the obvious and wrote about my agnosticism. In that entry, I made one mildly curious statement that I promised to write about later: "I also believe that there is a place within some conceptualisations and frameworks of Christianity for agnosticism, and indeed that agnosticism can be edifying for the Christian". I would now like to give this statement some extended treatment, though I shall leave the placement of agnosticism within any sort of Christian framework for any sufficiently interested reader to do, as its placement would vary from person to person.

One of my favourite U2 songs, Hawkmoon 269, contains the lyric that "faith needs a doubt". You can quite easily make the case that Bono was simply stating the obvious. Faith is not objective knowledge; religion would become spectacularly useless if God revealed himself and his existence, like that of the sun, became commonplace knowledge discernable to anybody on the planet. Faith requires an element of doubt; to believe in God is a willingness to affirm the claim that he exists while implicitly acknowledging that he may not. It is for this reason that I believe agnosticism can be useful for the Christian.

It is imperative that I clarify what I mean by agnosticism. I am not referring to the strand of agnosticism that believes the existence of a deity or deities cannot be proven or disproven. I am referring to the strand that neither affirms nor denies the existence of a deity or deities, but rather views the evidence as insufficient; God is not proven or disproven but there is the possibility that he could be proven or disproven. It is not a claim that God does not exist; it is a claim that "on the basis of the knowledge and evidence I currently possess, I do not know whether or not God exists". It is intellectual honesty.

Agnosticism cherishes the doubt of faith. This doubt, this uncertainty, is - to lift another U2 line, this time from Zooropa - a guiding light. It stimulates a rigorous, enlightening, and fulfilling process of questioning, of seeking answers, of testing answers, of verifying evidence, and so forth. Agnosticism is not an excuse to give up, to throw one's hands in the air and say "that's it!" or to be lazy and state "well, since it can't be known; why bother?" Some agnostics may subscribe to this kind of apatheism and I don't blame them. But agnosticism can also be a prompt to delve further into theology - and into history, sociology, politics, and all else that is connected and seeks to understand the human condition. While faith can often devolve into an acceptance of the current answers with no effort to investigate further, as demonstrates by hordes of Christians content with their middle class Sunday Christianity, doubt inherently challenges the answers. This aspect of doubt is of the highest value in the quest for a deeper, richer grasp of many aspects of life. As the doubt of agnosticism and the doubt required by faith exist on the same continuum, the edifying role of doubt in the agnostic's intellectual life can also be useful and edifying for the believer to delve further into theology. The agnostic perspective on doubt can be used by the Christian to more fully understand faith, to flesh it out and examine its many facets more broadly.

Agnosticism and Christianity are not irreconcilable, opposing forces. The Christian need not look upon the agnostic as a theological opponent, but a theological companion. I am and I hope always will be the same Axver that I was before, dedicated to the acquisition, analysis, and interpretation of knowledge in a search for truth and understanding. Agnosticism does not change that; it propels me, and at an even greater speed with a heightened curiosity. An appreciation of doubt need not be and is not a concession of defeat or confusion or an act of renunciation (or to use a term I find insulting, "backsliding"), but a valuable opportunity for intellectual discovery.
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A theological revision; a clarification, if you will. [19 December 2007|11:50 pm]
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[Current Mood | nervous]
[Current Music |'Leper Jerusalem' by Melechesh]

In about a week, I'll be catching up with Johnno. Those of you who've been reading my journal since 2004 will remember Johnno - Mr Johnson - as the teacher of my Study Of Religion class at high school, the one class that was actually intellectually stimulating and a ground for considerable debate. I held and still hold Johnno in the highest respect, and I am very much looking forward to seeing him for the first time in over three years. There is a lot to talk about. There's just one thing that may surprise him, and that I am a bit nervous about saying.

I am indeed nervous about saying it here too. I have always written about religion nervously, concerned with what people may think. Some of you have encouraged me in such a selfless - and intellectually stimulating - manner that I owe you an immense debt of gratitude. The only problem is that I have headed in a direction opposite to what may have seemed apparent in, say, 2004. I think this started to be made manifest in late 2005, and certainly my theological entries from 2006 and especially this last year have pointed in one clear direction; they have revealed a clear loss of faith and a movement from pretty mainstream Protestantism to the outer agnostic fringes of Christianity. To be honest, over at least the last half a year, the only thing keeping me attached to Christianity in any way has been people who I hold in the absolute highest regard and profoundly respect. I do not wish to let them down. I do not want to feel that they have wasted time, energy, and a lot more. Most of all, I do not want to cause any deterioration in any friendships.

But I have to be honest. Since July, I have claimed to be an "agnostic Christian". This has evolved into "an agnostic in the Christian tradition" or, in the last couple of months, simply "agnostic" to those receptive towards it. So, with sincere nervousness and apologies to those I may disappoint, here goes: intellectually, I do not accept the most basic claims of Christianity and find the evidence to be insufficient and largely unpersuasive. I am agnostic towards the existence of a deity as I believe this is the only position I can affirm in full intellectual honesty. My interest in theology is not at all weakened, and I still wish to engage in discussions that I have enjoyed for the last few years - indeed, they may be even more rigorous and enjoyable exchanges of ideas and perspectives than before. I am definitely still interested in reading Christian literature; I am not a man of only one perspective. I still feel a connection and a debt to Christianity; for example, although my ethical and political systems of ideas can and intentionally do function independently, their development was of course influenced by Christianity. I also believe that there is a place within some conceptualisations and frameworks of Christianity for agnosticism, and indeed that agnosticism can be edifying for the Christian; I will write about this more at a later date.

I do not consider myself to be a former Christian or an ex-Christian. I consider myself an intellectual who continually investigates ideas and, upon encountering new evidence and propositions, re-evaluates presently held positions. This is by no means the end of my Christian, religious, or theological journey. This is in fact just the beginning. I look forward to many more years - indeed, decades - of fruitful exchange between myself and others about theology and religion of all kinds, and I especially look forward to these exchanges with those of you who have been such invaluable companions and friends these last few years.

I am not leaving anything behind. I am just following academic principles and attempting to pursue intellectual honesty. I am, nonetheless, sorry. This has been something that has been extremely difficult for me to acknowledge and deal with, and writing this entry has not been easy either. I now have a very profound respect for those who have departed from one theological community to another, as what they experience must be considerably more internally tormenting than what I have experienced. I have comparatively few ties to religion. For example, none of my close family members are particularly religious and I have never belonged to a church. The only struggle for me has been a nervousness and a fear of rejection or disappointment from people I hold very dear. Right now, as I post this entry and wonder how people will reply, if anybody will reply, those feelings are really at their peak. Again, I am sorry. However, I cannot be intellectually dishonest. I simply cannot.
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It's just a trick of the light ... [25 September 2007|11:27 pm]
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[Current Music |'Don't Fall' by The Chameleons]

I haven't posted in too long, and now [info]screendoor3 is insisting I should. I suppose I do need to put some stuff into words, but articulating it is the hard part. That's why I haven't written much. What do I say? How do I say it? There are so many tensions in my mind, no resolution ... every search for a resolution leads to new tensions. There's too much frustration in those tensions, frustrations with the world and with myself and with the complete lack of any real answers or happiness. A couple of people whose opinions I take seriously say I might be depressed. I don't think so. I think I just grew up and became a cynic because I realised that what life looks like from when you're seven is completely at odds with our worthless fucking reality.

It's all so horrible, whether you take a shallow or deep perspective. Look at the news. The shallow news media lately have reported on a depressing murder and child abandonment story that makes for sensational headlines; the breakdown of a famous marriage in Aussie sport and harassed the parties involved just to rub in how unpleasant it must be; and the usual political mudslinging that focuses not on policy but scandalous soundbytes and hollow promises. Then the more serious news media is a brutal dose of reality - unprecedented protests in Burma that are sure to end in a tragically harsh military crackdown; horrific flooding in sub-Saharan Africa; inaction on climate change because some people seem incapable of reading data or co-operating; and, as usual, the Middle East, from semi-anarchy in Iraq to increasing tensions in the delicately balanced Lebanese political system to women's (lack of) rights in Saudi Arabia. It's just so miserable.

And we sit in our cosy Western cuccoon and think nothing's in a hurry to change, we haven't personally been affected. It's all stuff that happens to other people. I'd like to see a change in the world, but it's all idealistic nonsense and nothing will ever happen. Well, something will, but I doubt it'll be positive. It might be an improvement, but that's a very relative thing, you know. I'm wondering when the next great paradigm shift in international organisation will happen. A lot of us think the territorial state system has lasted forever, but it really hasn't, it's a very new, European invention with origins in the 1648 Peace of Westphalia. We need a world system beyond borders. Borders enforce the "other people" thing. Other people living in other countries on the periphery, and we don't notice them, or when their existence is raised, we don't care because they aren't one of "us". I hate it when people say we need to worry about our own country before doing anything for people being oppressed. It just makes me think of "well, yeah, it'd be nice to end racial discrimination and do something for those impoverished blacks, but we need to worry about us whites first". It's just a new form of discrimination, a more politically acceptable form due to our current international organisation that privileges state sovereignty. I cannot help but think of a British editorial from the 1930s that stated, and I paraphrase, "what Germans do to other Germans is none of our concern". And International Relations realism, with its emphasis on sovereignty, just furthers that sort of rubbish. We won't see much improvement in the world if we continue to see borders as something more than arbitrary lines on a map.

I'm dodging the issues. I'm not getting to the point. Instead of putting things into words, I'm taking every opportunity to deviate, to talk about the news and politics and history. I'm passionate about those topics, but I don't have to confront my innermost ... somethings. Fears, not really. Worries, that's not right either. Who knows. But it's all so dismal, you know? I feel like I've lost or I'm losing my religion. Sometimes I experience something that feels real, but only briefly and only rarely. Intellectually, I'm agnostic in a Christian tradition, I know religion's largely a sham and I don't believe in any kind of personal deity; sometimes I think no intelligent person with a sincere devotion to truth and knowledge really would in this day and age when we can disprove just about every claim of organised religion to anybody willing to wrench themselves from the suffocating clutches of cultural tradition. But on ... some other level, I feel something occasionally and used to draw a lot of very deep comfort and a feeling of, perhaps, love or contentment. I'm sure it was just a nice chemical release in the brain, and it'd be a huge fucking letdown if that's all life really is, but it damn well meant something and I'd like some more of it. It's certainly hard to reconstruct a purpose. I wish I hadn't picked up a religion at that crucial formative moment in my teenage years when I was finding my place in the world, because now that religion has been intellectually smashed to pieces, I'm struggling to fill a void. Religion is bad for children, folks. Let them find God once they've found their place in the world first; if they do the reverse and then lose God, they lose their place in the world and finding a new one is much harder.

Ha, I did it again. I started to get to the point and then I went off on a tangent. I've wasted enough of your time today, whether it's actually reading this or just scrolling a wee way past it. Have a good one.
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Religious fundamentalists can be a seemingly endless source of amusement [18 August 2007|11:57 pm]
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[Current Music |'A Place Like This' by Terraces]

Some of you are probably familiar with Jack Chick. He is a Christian fundamentalist best known for his "Chick tracts" that aim to proselytise and are full of all kinds of paranoid conspiracy theories, exaggerations, distortions of the truth, rabid anti-Catholic and anti-Islamic rhetoric, and outright lies and blatant misrepresentation. It's rather disturbing when you realise there are actually people in the world who take this nonsense seriously and hand out copies of the tracts in the hope of converting people; personally, I think those tracts do more to put people off Christianity than anything. However, when you block that reality from your mind, the tracts can be absolutely hilarious in their terribleness.

And I think I just found the tract that tops the lot: The Last Generation. Besides the usual traits of Chick tracts, such as conversion appeals that come across as offensive and everything appearing to be set in some bizarre 1950s alternate reality, this one really goes all out on the "complete absurdity" front. It seems to be on a mission to include as many ill-conceived Jack Chick stereotypes that can possibly be squeezed into one tract. The "new age healer" made me burst out in laughter, as did the "free drugs" sign on the desk in one scene, but the best part is one little footnote that "Bobby won't live long". Priceless.

Honestly, I can't believe this kind of moronic crap even exists. I suppose the best thing to do is simply to dismissively laugh at it.
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A rejection of the concept of sin. [24 July 2007|10:54 pm]
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[Current Music |'The Genuine Pulse' by Borknagar]

In religious discourse, especially the Christian discourse with which I am quite familiar and shall focus upon in this entry, there is a heavy emphasis on the idea of "sin". It is taken as a given, as a self-evident reality that requires no explanation or justification. We are all sinners; we have all fallen short of the glory of God; we all deserve to be punished for our sins - how many times have each and every one of us heard religious people tout such claims? At least in my experience, it is commonplace for this to be uncritically accepted as true. I have even had family members who are almost totally unconcerned with religion state that "yeah, we all stuff up, we're sinners". This has illustrated to me the pervasiveness of the idea of "sin".

You are not a sinner. )
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The death of religion [23 July 2007|10:23 pm]
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[Current Mood | contemplative]
[Current Music |'Mordet i Grottan' by Sörskogen]

I ponder theology too much, but it keeps me out of trouble. )
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[27 June 2007|11:25 pm]
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[Current Mood | rushed]
[Current Music |'Pink Frost' by The Chills]

I would like to write a bit of a reflective follow-up to my recent theological post. I think a bit of history might be necessary though. This is the condensed version.

History: the apatheism of young Axver. )

Reflections: the Christo-agnosticism of present day Axver. )
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[24 June 2007|11:26 pm]
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[Current Mood | tired]
[Current Music |'Code/Anticode' by Gordian Knot]

I am currently working on a couple of politically themed entries, but I can't get them to a standard where I'm happy to post them, especially as I feel one is too inflammatory. So, in the meantime ...

Attack of the theology! Perhaps not what you'd expect from me, though. )
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The meaning of Easter. [8 April 2007|02:26 pm]
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[Current Mood | full]
[Current Music |'Fear Of A Blank Planet' by Porcupine Tree]

Ah, Easter. Every year it prompts the question "why did Jesus have to die?" And yet it has such a simple answer:

So that we could have two days off from work and eat a lot of chocolate and hot cross buns, duh.

And with the wonders of modern society, we now have chocolate hot cross buns! It's the best thing since, uh, sliced bread.
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Twisting religion to justify hate. [31 December 2006|10:48 pm]
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[Current Mood | tired]
[Current Music |'Bridge Across Forever' by Transatlantic]

I would like to continue on from yesterday's post about the execution of Saddam Hussein by addressing a topic that hits particularly close to home for me. I have been absolutely flabbergasted by some of the hate-filled bile that has come from the mouths and fingers of right wing Christians.

This entry is targeted directly at those who think Christianity allows them to be completely tasteless pricks. )

And with that written, I shall depart for bed and ignore midnight. Stuff New Year's Eve. I just want it to be 2007 already.
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Looking for love? [6 November 2006|04:36 pm]
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[Current Music |'Fire Above, Ice Below' by Agalloch]

I've been using the Internet for about 4.5 years now, and for much of that time, my regular online haunts have included forums aimed towards Christians. Now, despite common ideas of dithering idiots, I've met some of the most intelligent, genuinely kind, and sincere individuals on these forums. However, these forums have also had a tendency to draw in fundies of all types. I would now like to bring together much of what I have learnt from these fundies and present it to you.

Now, I'm sure some of you out there are lonely and looking for love. Others might be looking for a spark to set their relationship alight. Well, here is some relationship advice direct from the fundies, guaranteed to find you an upright, noble man or sweet, kind woman you can love forever!

Fundie Relationship Advice

1. Do not date. Dating is for sinners and leads to giving away pieces of your heart. Play semantics and call what you do 'courting'. It sounds more traditional anyway, which sounds good to a King James Bible-only crowd.
2. Do not have sex. Premarital sex is of the devil. It does not matter how deeply committed to each other you are or how well you know each other. The social construction that is a wedding ceremony is thoroughly necessary to make sex permissible.
3. No "petting" or "fondling". This is guaranteed to lead to sex within a matter of minutes because men are uncontrollable sex machines and women are whores.
4. Do not kiss. Kissing is bad. Your first kiss is at your wedding. Any sooner and you're tarnished goods. No-one will want you.
5. Do not hold hands. Holding hands is bad. Just like kissing, fondling, and sex, holding hands gives away part of your heart and denies whoever you end up marrying part of you. Dare you deprive your husband or wife of what is rightfully theirs?
6. Do not see much beyond the face and hands of your partner. Modesty rules apply not just to the genitals. Women are probably better off just wearing a burkha unless they want to make men lust. Making a man lust damns both parties to hell for being adulterers.
7. If you're a woman, your heart belongs to your father until your wedding ceremony. It then passes into the ownership of your husband. Men own hearts.
8. On all dates, you must not be alone. You must always be in public, and preferably with another couple, or even better, parents, preferably the woman's. No personal or private time is allowed, because anything you could learn about the other person during that time is immoral. You are such a sinful, irresponsible creature that you need not only God's commands to be moral, but other people around to make sure you don't do anything immoral. After all, if we didn't have God's laws, we'd be out raping, stealing, and murdering all the time, just like every single commu-fasco-liberal-feminazi atheist on the planet.
9. You need a purity ring, and to sign an abstinence pledge at church. These are legally binding and guarantee you will have a happy courtship and holy marriage. You will not become tarnished goods or a dirty sinner.
10. Your partner absolutely must be of the opposite sex. If you love someone of the same sex, it's Satan possessing your mind. Stop your unnatural lusts or you will become a child molester!
11. Remember: no physical contact WHATSOEVER until your wedding ceremony. As soon as the wedding's over, you may proceed directly to sex. Do not pass foreplay, do not collect a condom, go directly to sex.
12. Follow these rules! They will ensure that you will meet the partner God made for you, that you will not give away any of your heart, and that you will never become tarnished goods or a dirty sinner. They will also ensure that you have a happy, fulfilling marriage with someone you have gotten to know so well beforehand. You will have a happy, large family, and when your many children reach courtship age - 18 years old, 16 at the absolute youngest - you can pass on to them these successful instructions of age-old wisdom!

I seriously couldn't make this shit up.
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Woo, theology! It's what all the cool kids do on a Friday night! [4 November 2006|01:29 am]
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[Current Music |'Once' by Blackfield]

Wow, it's November already. Where does the time go? I'm struggling to keep up with this year. I do recall asking for a fast year back at its start, and I quite delightfully seem to have gotten my wish. This coming month is going to be chaotic. I'm excited and nervous, and I probably won't be on LJ much, so I apologise if I take forever to respond to comments. If I don't reply to you until late November, now you know why.

I find myself compelled to write some more theology, partly because I'm in the mood to do so and partly because I wish to tie up some loose threads from my previous entry. So here we go ... )

Let's hope that makes sense. I'm not normally awake at such a late hour! Oh, and I would just like to say that Transatlantic's Stranger In Your Soul is one of the most beautiful pieces of music ever made by anyone.
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More of that theological pondering. [28 October 2006|12:17 am]
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[Current Music |'Stranger In Your Soul' by Transatlantic]

So, I'm finally continuing the theological pondering that I began a month ago. Wow, has it really been that long? University seems to speed up time.

Contradictions and context. )
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Early October's Theological Ponderings, Part I [7 October 2006|11:21 pm]
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[Current Mood | contemplative]
[Current Music |'Day For Night' by Spock's Beard]

Alright, so this is the continuation of late September's theological ponderings, appropriately renamed for the new month. In this issue, I'm going to write about problems with the notion of faith, and then universalism. I also wished to address historical context, metaphors, and Scriptural inerrancy, but I ran out of room and will tackle those matters later.

Let's get going then! )
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Late September's Theological Ponderings, Part I [22 September 2006|11:14 pm]
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[Current Mood | contemplative]
[Current Music |'Australasia' by Pelican]

We interrupt the lack of programming on Axver's journal to bring you the More Theological Ponderings Show! )
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[29 August 2006|10:38 pm]
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[Current Music |'A Fair Judgement' by Opeth]

I wonder what it says about you when you listen to progressive death metal to relax. I do feel much more calm and at ease after listening to an hour of Opeth, though.

Today was an interesting day, though tiring. I hate Tuesdays, mainly because I have four consecutive hours of class, of which only one is entertaining. Though today, my history tutorial was pretty interesting too as we visited the university's Classics museum. It isn't exactly the largest museum known to man, but it's really quite fascinating. It's a room in one of the university's buildings that displays various artefacts from ancient cultures: there's everything from a 1st century AD Roman gravestone for an eight year old girl through to some kind of official seal from Ur and an Egyptian mummy mask and a couple of mummified hands. There was also quite an array of pottery, small implements, and coins; I was rather fascinated by the whole thing.

Also, during my Turning Points In World History lecture, when the topic of the Reformation came up, I was pondering how it's such a shame how divided Christianty is and it's quite amazing the influence a few prominent figures had on the religion. I cannot imagine that sort of thing happening today; there are too many voices competing for our attention. And there seems to be far too little will to actually do something about the fragmentary nature of Christianity. It seems to me that new denominations keep cropping up everywhere because no-one seems able or tolerant enough to accept any difference whatsoever. I can understand some divisions, but it seems to me that things are just a bit out of control now.

I'd like to end on a happy note: I only discovered the tracklisting for Porcupine Tree's upcoming DVD today, and I am delighted to see that Buying New Soul and Mother And Child Divided have both made it onto the DVD. However, I don't suppose I'll actually be able to afford to buy it or Dream Theater's latest DVD for a while yet.
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A rant about the wilfully ignorant and other irritating types. [27 August 2006|09:42 pm]
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[Current Music |'The Apostle In Triumph' by Opeth]

A rant about some fellow Christians. )
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Some recent religious pondering. [20 August 2006|09:34 pm]
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[Current Mood | contemplative]
[Current Music |'Vapour Trail' by Ride]

Some brief recent thoughts on religion. )
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[12 June 2006|09:57 pm]
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[Current Mood | contemplative]
[Current Music |'The Silent Man' by Dream Theater]

I haven't made an entry on theology or religion for a while. )
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The Internet - the one and only guaranteed source of your salvation! [12 November 2005|09:47 pm]
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[Current Mood | amused]
[Current Music |'Peruvian Skies' by Dream Theater]

Some website ads you have to see to believe. This is one I saw on a forum I attend, and after reading it once, I felt compelled to read it again and then I burst out laughing.

Take a look. Cut per request. )

Of course, the link doesn't even work. What am I going to do now? However will I gain 100% access to Christ at any hour of the day? How may I swiftly send my prayers to Heaven without the aid of such a holy website? Someone must contact the webmaster and re-establish the link to Heaven without any further delay!

I feel sorry for all the poor people who, before the invention of the Internet, did not have guaranteed 100% access to Christ. There is clearly no salvation outside the Internet. Let us now devote our lives to it and avoid the land of the heathens known as 'outside' or 'outdoors'. I shall now go forth and write tracts on why the sun is evil and how it wants to eat your children, make you gay, and sell you rock music by people with funny names like Bono and Sting and Petrucci.
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